TEOLOGI MUSTAD’AFIN DI INDONESIA: KAJIAN ATAS TEOLOGI MUHAMMADIYAH
ABSTRACT: Mustad’afin Theology
in Indonesia is the new face of al-Ma’un
theology initiated by the Ahmad Dahlan. It eventually accumulates with more
extensive issues and involves partnerships with other parties in order to achieve
its praxis strategy. The basic assumption of
this theology is that the practice of
worship must be directly related to social concerns, with a foundation
of monotheism that manifests itself into
the realm of praxis. This finally leads
to the key words of “social unity” and “social rituals” which are then
developed in the context of contemporary nationhood and statehood in Indonesia.
Moreover, its epistemology primarily comes from: (1) Wahhabi-Salafi ideology
of Rashid Rida, (2) the idea of education reform of Muhammad ‘Abduh, and (3) theology of al-Ma’un
of Ahmad Dahlan. These three basic
epistemologies are equipped with a significant adaptation to seven factors, in
order to be accepted as a theology of liberators
movement in Indonesia. The performance of
Mustad’afin theology is a theology that does social defense for the
following conditions: (1) oppression of faith, (2) retardation, (3) suffering
of economic and social status, (4) moral suffering, and (5) the threat of
theologies and the existence of Indonesia. Finally, it implies the necessity
of Mustad’afin Islamic Jurisprudence to
regulate the conduct of worship and
social community. Furthermore, the exclusive part of Wahhabi-Salafi Islamic jurisprudence is no
longer posed.
KEYWORDS: Teologi Mustad'afin;
fikih Musta'afin; teologi Profetik; teologi Pembahasan; strategi praksis
Penulis: Sokhi Huda
Kode Jurnal: jpperadabanislamdd110204
