MEMINIMALISIR KONFLIK SOSIAL BERAGAMA DI INDONESIA
Abstract: Indonesia is an area
that is unstable and prone to conflict. Confronted in a variety of social
problems such as high levels of poverty, unemployment, social inequality,
socialtension, and political instability, as well as the political institutions
of democracy are notyet effective, the areas in Indonesia holds the potential
conflict which at times can besticking to the surface into a violent conflict
open. The violent conflict in the past, such asoccurred in Maluku, North
Maluku, Poso, West Kalimantan, Aceh, Papua, bringing theimpact of conflict with
the social damage and casualties is not small. While, though mostareas of
conflict in Indonesia has now entered a post-conflict situation, the potential
for conflicts (latent conflict) is still very high. Thus potential conflicts at
times can turn intoopen violent conflict, when efforts prevention conflict and
peace-building have not workedeffectively. The high pluralism in Indonesia
create potential conflicts of Indonesia is also high. Potential friction and
misunderstandings are also high. Both conflicts on a smallscale or a large
scale. In a small scale, the conflict is reflected in the communication not connected
or not running as it should, causing a sense of hurt, angry, frustrated, disappointed,
irritated, confused, wondering, and others. Meanwhile, large-scale conflict embodied
in, for example, social unrest, multi-cultural chaos, hostility between races, ethnicities
and religions, and others. One of the factors that encourage the appearance of
aconflict-prone society is a problem related to the elements Tribe, Religion,
Race, and groups (SARA). Especially religious differences, common be driving
the emergence oftensions in society, for example, issues related to the
establishment of a means of worship, religious activities and the
implementation of practical political problems.
Penulis: Akhmad Syarief
Kurniawan
Kode Jurnal: jpperadabanislamdd150422
